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"THE SIGNIFICANCE OF BEING A CHRISTIAN"
Saved To Serve

INTRODUCTION:

1. We have seen throughout this series that the Christian is truly
blessed...
a. "A person reborn", he is provided the opportunity to live a new
life
b. "Belonging to the Lord", he is God's special child
c. "Living by faith", he walks with God
d. "Consecrated to God", he has been set apart to live a holy life
e. "Guarded by the power of God", he is not alone in his struggle
against the powers of Satan and the evil world in which we live

2. But with blessings come responsibilities...
a. There are obligations that come with our new opportunities
b. There are duties that come with our new calling
3. Indeed, the Christian has been called to serve God...
a. We have been "Saved To Serve" - cf. He 9:14; 12:28
b. It is only "reasonable" we be expected to serve God - Ro 12:1
c. Each person has a ministry (service) we are expected to fulfill
- Co 4:17; 2 Ti 4:5
[Thus the concept of "servitude" or "servanthood" is a significant part
of what it means to be a Christian. That our service to God might be
more acceptable and fruitful, consider...]

I. THE GREATNESS OF SERVANTHOOD
A. BEING A SERVANT OF GOD IS A GREAT HONOR...
1. The title of "servant" was what many great men in the O.T.
were called
a. Abraham, Isaac, Jacob - Deu 9:27 ("Thy servants")
b. Moses - 1 Kin 8:53 ("Thy servant")
c. Joshua - Josh 24:29 ("Servant of the Lord")
d. Caleb - Num 14:24 ("My servant")
e. Job - Job 1:8 ("My servant")
f. Isaiah - Isa 20:3 ("My servant")
g. The prophets - Jer 7:25 ("My servants")
2. New Testament writers referred to themselves as "servants"...
a. James - Ja 1:1
b. Paul - Ro 1:1; Ph 1:1
c. Peter - 2 Pe 1:1
d. Jude - Ju 1
e. John - Re 1:1

B. JESUS CAME TO SERVE...
1. He was foretold to come as the "Suffering Servant" - Isa. 52:13-53:12
2. He "did not come to be served, but to serve" - Mt 20:28; Ph 2:7
3. Even as our Lord and Master, He exemplified the servitude He
desires of His disciples - Jn 13:12-17
[What an honor, if God were to look upon us as "His servants" as He did
these great men, including His own Son, Jesus Christ! He will, if we
put into practice...]

II. THE CONCEPTS OF SERVANTHOOD

A. IT INVOLVES ABSOLUTE OBEDIENCE...
1. In a slave-master relationship...
a. The slave knows no law but his master's word
b. He has no rights of his own
c. He is the absolute possession of his master
d. He is bound to give his master unquestioning obedience
2. Does this describe our relationship to Christ?
a. It should, especially in light of 1 Co 6:19-20
b. We have to come to Jesus on HIS terms, not our own - Lk 6:46; Mt 7:21

B. IT INVOLVES ABSOLUTE HUMILITY...
1. Otherwise, absolute obedience is not possible
a. When we have a humble opinion of ourselves, we are
receptive to the idea of complete obedience
b. For example, consider Paul's self-estimation - 1 Co 15:9-10; Ep 3:8; 1 Ti 1:15
2. Does this describe our relationship to Christ and His Will?
a. Jesus said it should! - Lk 17:10
b. But if we murmur or complain about what Jesus tells us to
do, can we really be considered "servants"?

C. IT INVOLVES ABSOLUTE LOYALTY...
1. Since we become servants FREELY, it should be expected that we:
a. Are to be loyal to Him first - cf. Ga 1:10
b. Do not consider our own profit or preference important, but
that of the One we freely serve!
2. It is amazing how any can claim to be servants of the Lord
Jesus Christ, while:
a. Complaining about having to do the will of God, OR...
b. Being negligent or slothful in carrying out His will
3. Yet some act as though they are being forced against their own
will!
a. They don't "have to" serve the Lord Jesus...
1) Of course, the alternative is not very inviting
2) If we don't serve Jesus, by default we serve Satan, and
are destined for hell!
b. But God by His grace has offered salvation, and how dare we
ever grumble or complain that He calls us to life of
service in grateful appreciation!
[That we not be negligent in our service, be aware of some...]

III. HINDRANCES TO SERVANTHOOD

A. SERVICE TO THE WRONG MASTER...
1. Jesus warned we cannot serve both God and Mammon - Mt 6:24
2. Serving the wrong things will render us fruitless - Lk 8:14
2. Paul illustrated we can only serve the one we obey - Ro 6:16

B. PLACING LIMITATIONS ON OUR SERVICE...
1. Some limit how, where, and when they will serve
a. As Moses tried to do - Exo 3:10,11
b. Many will serve God, but only when convenient
2. Some limit who they will serve
a. As Jonah tried to do - Jon 1:1-3
b. Many will serve God, but not when it means serving others
(especially people we don't like)

C. POSSESSING CERTAIN ATTITUDES...
1. Such as sluggishness and laziness - cf. He 6:11,12; Mt 25:26
2. Such as ingratitude - cf. 2 Co 8:9; Ph 2:5-7
a. Which often comes when we forget how graciously we have
been served
b. We like service with a smile; are we willing to give
service with a smile?
3. Such as pride or self-centeredness
a. As when self-pity affected Elijah - 1 Ki 19:13-18
b. As when some preached Christ out of envy - Ph 1:15-18
c. As when some seek for recognition, praise - Mt 6:1-4
-- Humility and unselfishness are basic prerequisites for
servanthood - Ac 20:19; Ph 2:3-4

CONCLUSION
1. The Christian has been "Saved To Serve"...
a. Called to serve God and the Lord Jesus Christ
b. Called to serve his brethren and those in the world
-- It is a noble calling, one that we should accept with humility
and gratitude
2. If one chooses not to serve God...
a. Then they remain a slave to sin - Ro 16:16a
b. And the end of such slavery is eternal death - Ro 6:16b
3. But when one chooses to serve God...
a. Their servitude leads to righteousness - Ro 16:16c
b. And the end of such service is eternal life - Ro 6:22
May what the apostle Paul wrote of the brethren in Rome be true of all
of us today...

"But God be thanked that though you were slaves of sin, yet you
obeyed from the heart that form of doctrine to which you were
delivered. And having been set free from sin, you became slaves
of righteousness." (Ro 6:17-18)

Have you been set free from sin, that you might serve Jesus Christ?
- cf. Ro 6:1-7

The Beauty of Christ
Song of Solomon 2: 1 “I am the rose of Sharon, and the lily of the valleys.”

Introduction:

Jesus Christ compares Himself, not only, as in other places, to needful bread, and refreshing water, but to lovely flowers because in Jesus there are all delights as well as all necessities… Christ is the Groom, and the Church is the Bride.

Christ Beauty is SEEN in the plain and in the valleys.
The best and the most abundant of rose during the time of Solomon were in the Plain of Sharon. It’s beauty can be seen afar off. No mountains and big trees to obstruct. Just like the Lord Jesus Christ’s beauty -can be seen afar off without obstruction, if we would like.
Lilies were abundant in the land of Israel – They are gorgeous and very attractive, rose in the Plain of Sharon and lily in the valleys. Christ beauty can be seen in the plain and in the valleys. In whatever circumstances you are you can see the beauty of Christ!
The Beauty of His PresenceI will never leave thee nor forsake thee. The Beauty of His Peace - Peace I leave with you, my peace I give unto you. The Beauty of His ProvisionBut my God shall supply all of your need. The Beauty of His ProvidenceAll things work together for good to them that love God, to them who are the called according to His purpose. The Beauty of His Pardon – If we confess our sins, He is faithful and just to forgive us our sins and to cleanse us…

Christ Beauty NEEDS light and vision.
As these flowers are delightful to the eyes, Christ is delightful only to the eye of faith. Blind men see no color, carnal men see no delights in Jesus.
Rose and lilies require eyes and light for them to be appreciated.
Light speaks about the kind of living we are entangling with. The vision is our eyes of faith. Christian who walks in wickedness and sinful life cannot see the beauty of Christ. Christian who lives in doubt and fear cannot see the beauty of Christ… If we want to see the beauty of Christ we need to live a holy life and a life of faith.
It is easy to have a relationship to somebody that you are attracted. Look at His Word. It is the truth. It will endure forever. It will not pass away. Heaven and earth will pass away but my Word shall never pass away.

Christ Beauty is FREE and abundant.
Rose and lily were free and abundant in the time of the writing of this Book. Rose in the Plain of Sharon was just like a carpet of beauty during springtime. And lilies in the valleys of Israel were also free and abundant. The best thing in life is the only thing in life that is free – SALVATION!
They were meant to be plucked and enjoyed as roses and lilies are. Abundant as a common flower. He is not as a rare orchid, but is like a carpet that beautifies the plain of Sharon and as a lilies that abounded in the valleys of Israel. Abiding in the common place, as roses in Sharon and lilies in the valleys, where every passer-by was free to gather according to his will. Not found in the guarded, fenced, or walled garden. Jesus is out in the open: a flower of the common. The leading idea of the text is: Those who desire Christ may have Him.
The rose, for beauty and fragrance, is the chief of flowers. Christ is the rose of Sharon, where probably the best roses grew and in most plenty, denoting that the gospel salvation is a common salvation; it lies open to all; whoever will may come and gather the rose-buds of privileges and comforts that grow in the covenant of grace. He is not a rose locked up in a garden, but all may come and receive benefit by him and comfort in him. He is a lily for whiteness, a lily of the valleys for sweetness, for those which we call so yield a strong perfume. He is a lily of the valleys, or low places, in his humiliation, exposed to injury. Humble souls see most beauty in him. Whatever he is to others, to those that are in the valleys he is a lily. He is the rose, the lily; there is none besides Him in his beauty!

Conclusion:
The Lord Jesus Christ call himself ““I am the rose of Sharon, and the lily of the valleys.” Christ beauty is Seen in the plain and in the valleys. Christ beauty Needs light and vision. Christ beauty is Free and abundant. To express his presence with his people in this world, the easiness of their access to him, and the beauty and sweetness which they find in him, and to teach them to adorn themselves with him,